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千眼菩提子并非菩提树所结的果实，而是名字叫川谷的草本植
物。木本者为其别种，而现今，菩提早已是一个通称了，代表
着 “觉悟”的含义。《大唐西域记》云： 菩提树者，即毕钵罗之
树也，昔佛在世，高数百尺，屡经残伐，犹高四五丈，佛坐其下，
成等正觉，因而谓之菩提树焉。 而以菩提来命名的佛珠质料，总
计有三十多个品种。这其中有依产地来命名的。
千眼菩提原子就像赌石一样带有赌行，开出来的果子，可能
好，可能坏，全凭运气和缘分，我们能保证的是外观完好，没有虫
眼。
有缘结识菩提
有幸承载佛的灵性！
祝君玩的开心
If we intend to comprise in the idea of Order all that society requires from its government which is not included in the idea of Progress, we must define Order as the preservation of all kinds and amounts of good which already exist, and Progress as consisting in the increase of them. This distinction does comprehend in one or the other section everything which a government can be required to promote. But, thus understood, it affords no basis for a philosophy of government. We cannot say that, in constituting a polity, certain provisions ought to be made for Order and certain others for Progress; since the conditions of Order, in the sense now indicated, and those of Progress, are not opposite, but the same. The agencies which tend to preserve the social good which already exists are the very same which promote the increase of it, and vice versa: the sole difference being, that a greater degree of those agencies is required for the latter purpose than for the former.
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